“Preserving tradition. Embracing the future.”

Beth Zion Congregation is a Modern Orthodox Synagogue located in Côte Saint-Luc, Québec.

Sefardi Minyan September 4th-11th

  • Mincha, Kabbalat Shabbat and Maariv – 6:30 pm 
  • *Shabbat*
  • Sunday – Shacharit 9:00 am
  • Mincha – 6:50 pm
  • Sunday – Shacharit 8:00 am 

  • Monday – Friday – 6:30 am 

Friday, September 4th

  • Mincha at 7:00 followed by Kabbalat Shabbat and Maariv
  • Candle Lighting – 7:08 pm 

Saturday, August 5th *Shabbat*

 

  • Shacharit 9:00 am
  • Mincha  – 7:00 pm followed by ​​​​​​​Seuda Shlishit and Maariv 
    Topic for Seuda Shlishit
    “When Rosh Hashana is on Shabbat”

  • Shabbat Ends – 8:10

Ashkenaz Shacharit September 6th -11th

  • Sunday September 6th – 8:00 am
  • Monday – Selichot-  6:30/ 7:30 am
  • Tuesday – Selichot – 5:50 / 7:30 am 
  • Weds. Selichot – 5:50 / 8:00 am  
  • Thursday -Selichot- 5:40 / 7:30 am

  • Friday – Erev Rosh Hashana September 11th 
    6:15 /8:00 am

Ashkenaz Mincha and Maariv

Sunday – Thursday
5:45 pm 

Friday, September 11th

  • 1st night of Rosh Hashana 
  • Candle Lighting – 6:55 pm
  • Mincha – 7:00 pm 

A Few Past Events in the Life of Beth Zion…

Latest Divrei Torah

Parsha Vayeshev

In this week’s parshah, we see the consequences of jealousy. Joseph’s brothers’ could no longer endure the favoritism that their father displayed towards their younger brother, and plotted to rid of him in some way. Joseph was thrown into a pit, and later sold to...

Parsha Vayishlach

Vayishlach At the beginning of this portion, Yaakov Avinu is filled with anxiety over the approaching meeting with his brother Esav after a twenty year separation. He doesn’t know what to expect. He only knows that Esav is coming towards him with four hundred men from...

Parsha Vayeitzei

In this week’s parasha, parashat Vayeitzei, we read of the deception of Jacob by his father-in-law, Laban. Jacob, of course, intends to marry Rachel, but discovers, only too late, that he has unwittingly married Leah. Professor Nechama Leibowitz begins her analysis by...

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